Kathryn Paige Harden is a behavioral genetics rock star at UT Austin. Unsurprisingly for a college professor in a liberal town, she identifies as progressive. The seeming contradiction between her research interests and her political views has drawn broad attention to her first book, The Genetic Lottery.
The red, one-room school house is a synecdoche of the common school. A place where children from uncommon backgrounds received common instruction and a chance at success limited only by their effort. But after studying human behaviors and our roughly 26,000 genes for fifteen years, Harden concludes that educational success is less about hard work and more about the genes you inherited. We need to uncouple economic success from school success, she says. Ameliorating the worst consequences of losing the genetic lottery is admirable, but Harden’s proposals seem unlikely to work. Focusing policy more narrowly on education reforms is a more winning ticket.
Harden’s genetic findings are not news to teachers, administrators, and education policymakers who have long understood that, despite our obeisance to the term, hard work alone doesn’t explain student outcomes. In 2011, Michelle Obama claimed that she became a lawyer because she was “not good at math” at a White House event honoring promising young girls in math and science. But as Harden noted in 2018, “many progressives resist acknowledging [genes’ influence]...fearing that it will compromise their egalitarian beliefs.”
Reflecting this disconnect, in the same speech, the former First Lady said that “doctors and scientists are something that anyone can become, no matter how much money your family has, no matter where you come from or whether you’re a man or a woman.” That’s just not so, Harden would tell Mrs. Obama. But, she says, even if we can’t all be well-compensated professionals, “the existence of genetically caused human differences [doesn’t] waive our social responsibility to address inequality.”
Valorizing our meritocratic and capitalist system is a policy house built on sand, according to Harden. She quotes author Michael Lewis, who told Princeton’s class of 2012 that “people really don’t like to hear success explained away as luck—especially successful people.” Harden risks their opprobrium.
In 1994, the late Richard Herrnstein and Charles Murray made similar claims in The Bell Curve. In 1971, Herrnstein outlined the case for IQ’s influence in a nineteen-page article in The Atlantic. Harden calls Murray and Hernstein “profoundly inegalitarian” for their “eugenic” belief in the superiority of people with higher IQ scores. She does not, however, suggest that we “abandon using selection criteria for desirable social roles and opportunities.” In this sense, Harden agrees with Herrnstein, who wrote, “the premium given to lawyers, doctors, engineers and business managers is not accidental, for those jobs are left to incompetents at our collective peril.”
By implication, she also agrees with Stanford sociologist David Labaree, who described colleges and universities as efficient social sorting machines, determining who gets ahead and who does not. Only in Lake Wobegon are “all the children above average.”
So what exactly would the good professor have us do? She has three proposals, two reasonable and one less so.
The first is to study DNA more comprehensively. We know tons about the genomes of white Europeans but not nearly enough about other equally important ethnic groups. Their genotypes might be similar. Or different. Researchers can’t say, and that makes it hard to assess the efficacy of interventions aimed at disadvantaged groups. Instead of charging them $200, companies like 23andMe could pay minorities to participate, making clear how their genes will be treated better than Henrietta Lacks’s were, and making their DNA available to researchers like Harden.
“Social scientists have failed, time and time again,” writes Harden “to produce interventions that bring about lasting improvements in people’s lives.” By asking kids to spit in a test tube, we could incorporate genomic controls into assessing the impact of a reading intervention the same way we isolate their parents’ income or family status (with appropriate privacy controls, of course). This is her second proposal.
Lastly, like Marxist social critic Freddie DeBoer, whose 2020 philippic against education reform she praises, Harden believes wealth shouldn’t arise (mostly) from college completion. Inspired by philosopher John Rawls’s theories of justice, she proposes that although they leave school sooner and engage in less complex work, hairdressers should enjoy material success similar to heart surgeons.
Alas, 2,000 years of philosophy have yet to discover a viable utopia. Harden’s idea is not only grossly misguided in a free society—why, for example, would anyone train to be a heart surgeon if cutting hair allowed for the same lifestyle?—it has zero chance of gaining any traction in the United States. Even more moderate versions of Harden’s ideas do little to address the problems of which she speaks.
According to economist James Heckman, for example, generous welfare policies make Denmark more economically equitable than the U.S., but they don’t change “the same fundamental inequalities in education and skill formation and intergenerational dependencies.” The children of Danish criminals are still more likely to end up in jail than college, and Danish bankers have higher social status than bakers.
As a parent, husband of an ESL teacher, and founder of a charter school, I’ve spent decades in the trenches with the genetic challenges that Harden describes. Our divisive politics suggest that alternative welfare schemes and universal basic income are unlikely to be realized soon. Neither Harden nor anyone else is suggesting Gattaca-style engineering; apart from the immorality, the technology is just not there. But two educational reforms could ameliorate some of the impact of the genetic lottery.
The first would be to teach students to read. Year after year, 64 percent of public school twelfth graders score below proficient on NAEP. The rates are worse for boys; low-income, Black, and Hispanic students; and a host of other subgroups. While few students will earn a Ph.D., nearly all will learn to read well if taught with systematic phonics and coherent content, neither of which are consistently emphasized in teacher training programs or school curricula.
In addition to its economic utility, reading instruction inculcates the virtues we value. Esteemed Greek history professor Donald Kagan could have been speaking of reading when he wrote that “every successful civilization must possess a means for passing on its basic values to each generation. When it no longer does so, its days are numbered.” Young people are imperfect, but reading and discussing great literature helps them develop kindness, grace, and love for their fellow humans that make for a more just society. Prior to progressives like John Dewey rethinking pedagogy along Romantic lines, schools chose lessons not just because they taught pupils to read, but because the stories elucidated valuable precepts. Lessons, like the one conservative Chief Justice John Roberts shared with his son’s classmates that “your success is not completely deserved and the failure of others is not completely deserved either,” seem congruent with Harden’s beliefs.
A second thing we could do is end the myth of college for all. Some may consider this excuse making. Admittedly there’s an appearance of elites like me pulling the ladder up behind us. But if 72 percent of the fastest-growing jobs don’t require a B.A., and 75 percent of high school grads won’t obtain one, we need better alternatives. When KIPP, a large charter network, ditched its motto “Work Hard. Go to College.” many groaned. But as one leader at the network told me recently, it’s counterproductive to pretend a student with a 2.0 GPA at the start of their junior year is going to college. A KIPP student now gets up to six years of advisory support in school and after graduation to navigate options like certification programs and junior college.
Reformers interested in addressing this challenge should support a two-year residential program that combines a KIPP-like counselling approach with reading re-enforcement, statistics, and life skills coaching. Despite her focus on genes, Harden agrees that environment matters, too. The teachers in such a program would be recruited specifically for this program. This avoids the conflicts of the college-industrial complex where tenure-track faculty are rewarded for publishing research, not mentoring and inspiring young people. The texts taught should be selected to support both reading and civics goals, much like the McGuffey Readers that—imperfect though they were—once served as our de facto national curriculum. Learning to cook, do laundry, and form relationships with students from different backgrounds reinforces valuable non-academic traits that parents try to teach.
The Genetic Lottery makes clear the challenges we face, and boldly calls on progressives, who have long feared acknowledging genetic influences, to takes their heads out of the sand. But Harden’s proposal that society “be structured to work to the advantage of people who [are] least advantaged in the genetic lottery” is utopian and unlikely to influence the debate meaningfully. Renewed interest in the science of reading is a hopeful sign of what is likely to be a more achievable reform. Kids who can engage with the deepest thinkers from our past and present are more likely to appreciate, and aspire to, the more equitable world Harden would like to build.